The number of years we cannot tell, but Isaac, the child of faith and promise had been born, and had grown to be a young man. Abraham’s faith had grown stronger and more intelligent, for he had learned that God fulfills His own promises. But God is a faithful teacher, and does not allow His pupils to leave a lesson until it is thoroughly learned. It is not enough for them to see and acknowledge that they have made a mistake in the lesson that He has given them. Such acknowledgment of course insures forgiveness; but, having seen the error, they must go over the same ground again, and possibly many times, until they have learned it so well that they can do without stumbling. It is solely for their own good. It is no kindness on the part of a parent or teacher to allow his children to pass by lessons that are unlearned, simply because they are difficult.
So “it came to pass after these things, that God did prove Abraham, and said unto him, Abraham; and he said, Here am I. And He said, Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.” Genesis 22:1, 2.
In order to understand what this proving meant, we must have a clear idea of what was bound up in Isaac, — of what was embraced in the promise that had been made to Abraham, which was to be fulfilled through Isaac. We have already studied it, and so have only to recall the fact. God had said to Abraham, “In thy seed shall all the families of the earth be blessed,” and, “In Isaac shall thy seed be called.” As we have seen, the blessing was the blessing of the Gospel, the blessing which comes through Christ and His cross. But this, since God had so said, was to be fulfilled through Isaac. The promised seed, consisting of Christ and of all who are His, was to come through Isaac. Thus we see that to human sight the requirement of God seemed like cutting off all hope of the promise ever being fulfilled.
* That he was not a little child, as our ideas of the word “lad” might lead us to suppose, is evident from the fact that he was able to carry the wood for the sacrifice up the mountain. Josephus says that he was twenty-five years old, and that age is indicated by the chronology in the margin of our Bibles.
But the promise was the promise of salvation through Jesus Christ, the seed. The promise had been very explicit, “In Isaac shall thy seed be called,” and that seed was first of all Christ. Therefore Christ the Saviour of all men could come only in Isaac’s line. But Isaac was yet a young man and unmarried. To cut him off would be, so men would reason, to cut off all prospects of the Messiah, and so to cut off all hope of salvation. To all appearance Abraham was called upon virtually to put the knife to his own throat, and to cut off the hope of his own salvation.
Thus we can see that it was not merely Abraham’s fatherly affection that was tried, but his faith in the promise of God. A severer test no man was ever called upon to undergo, for no other man ever could be in the same position. The entire hope of the whole human race was bound up in Isaac, and Abraham was asked apparently to destroy it with a stroke of the knife. Well might the one who could stand such a test be called “the father of the faithful.” We may well believe that Abraham was strongly tempted to doubt if this requirement came from the Lord; it seemed to be so directly contrary to God’s promise.
To be tempted, and sorely tempted, is not a sin. “My brethren, count it all joy when ye fall into divers temptations.” James 1:2. The Apostle Peter speaks of the same inheritance which was promised to Abraham, and says that we greatly rejoice in it, “though now for a season, if need be, ye are in heaviness through manifold temptations; that the trial of your faith, being much more precious than of gold that perisheth, though it be tried by fire, might be found unto praise and honor and glory at the appearing of Jesus Christ; whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory; receiving the end of your faith, even the salvation of your souls.” 1 Peter 1:6-9.
These temptations cause heaviness, says the apostle. They weigh one down. If it were otherwise, — If it took no effort to endure them, — they would not be temptations. The fact that a thing is a temptation means that it is something which appeals to all the feelings, and to endure which almost takes the very life. Therefore we may know, without casting the slightest reflection upon Abraham’s faith, that it cost him a terrible struggle to obey the command of the Lord.
Doubts were suggested to his mind. Doubts come from the devil, and no man is so good that he is free from the suggestions of Satan. Even the Lord Himself had to bear them. He “was tempted in all points like as we are, yet without sin.” Hebrews 4:15. The sin does not consist in the devil’s whispering doubts in our ears, but in our acting upon them. This Christ did not do. Neither did Abraham; yet he who thinks that the patriarch started upon his journey without first having a sore struggle, must be unmindful not only of what was involved in the proposed test, but of the feelings of a father.
The tempter would suggest, “This cannot be the requirement of the Lord, because He has promised you an innumerable posterity, and has said that it must come through Isaac.” Again and again would this thought come; but it could not stand, because Abraham knew full well the voice of the Lord. He knew that the call to offer up Isaac came from the same source as the promise.
The repetition of that suggestion of the tempter would only make more sure the fact that the requirement was from the Lord.
But that would not end the struggle. A strong temptation to disregard the command would be found in his own affection for his son. The requirement probed that very deeply: “Take now thy son, thine only son, whom thou lovest.” And there was the fond and proud mother. How could he make her believe that it was the Lord that had spoken to him? Would she not reproach him for following the fancies of a disordered mind? How could he break the matter to her? Or, if he should proceed to make the sacrifice without letting her know of it, how could he meet her on his return? Besides, there were the people. Would they not accuse him of murdering his son? We may be sure that Abraham had a desperate struggle with all these suggestions that would crowd upon his mind and heart.
But faith gained the victory. His time of wavering had long since past, and now “he staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God.” Romans 4:20. “By faith Abraham, when he was tried, offered up Isaac; and he that had received the promises offered up his only begotten son, of whom it was said, That in Isaac shall thy seed be called; accounting that God was able to raise him up even from the dead; from whence also he received him in a figure.” Hebrews 11:12-19. The whole thing, from first to last, involved the resurrection of the dead. The birth of Isaac was really the bringing of life from the dead. It was by the power of the resurrection. Abraham had once, through hearkening to his wife, failed to trust God’s power to bring him a son from the dead. He had repented of his failure, but must needs be tested upon that point, to insure that he had thoroughly learned the lesson. The result proved that he had.
“He that had received the promises offered up his only begotten son, of whom it was said, That in Isaac shall thy seed be called; accounting that God was able to raise him up even from the dead.” Note the expression, “his only begotten son.” We cannot read it without being reminded that “God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16. In Abraham offering his only begotten son we have a figure of the offering of the only begotten Son of God. And Abraham so understood it. He had already rejoiced in Christ. He knew that through the promised Seed should come the resurrection of the dead; and it was his faith in the resurrection of the dead, which can come only through Jesus, that enabled him to stand the test.
Abraham offered up his only begotten son, in confidence that he would be raised from the dead, because God would offer up His only begotten Son. Nay, more, God had already offered His only begotten Son, “who verily was fore-ordained before the foundation of the world,” but who had yet to be manifested. 1 Peter 1:20. And herein we can see the marvelous faith of Abraham, and how fully it comprehended the purpose and the power of God. For the Messiah, the Seed through whom all the blessings were to come to men, was to be born of Isaac’s line. Isaac was to be cut off without an heir. Yet Abraham had such confidence in the life and power of the word of the Lord, that he believed that it would fulfill itself. He believed that the Messiah who was to come of Isaac’s line, and whose death alone could destroy death and bring the resurrection, and who had not yet come into the world, had power to raise up Isaac from the dead, in order that the promise might be fulfilled, and He be yet born into the world. Greater faith than that of Abraham could not possibly exist.
In this we see not only proof of the pre-existence of Christ, but also of Abraham’s knowledge of it. Jesus said, “I am the resurrection and the life.” John 11:25. He was the Word that was in the beginning with God, and that was God. He was the resurrection and the life in the days of Abraham as well as in the time of Lazarus. “In Him was life,” even endless life. Abraham believed it, for he had already proved its power, and he was confident that the life of the Word would bring Isaac to life in order to the fulfillment of the promise.
Abraham started forth on his journey. Three days he pursued his weary way, in which there was ample time for the tempter to assail him with all manner of doubts. But doubt was fully mastered when “on the third day Abraham lifted up his eyes, and saw the place afar off.” Genesis 22:4. Evidently some sign that the Lord had given him appeared on the mountain, and he knew beyond all doubt that the Lord was leading him. The struggle was over, and he went forward to the completion of his task, fully assured that God would bring Isaac from the dead.
“And Abraham said unto the young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.” Verse 5. If there were not a single line in the New Testament about this matter, we might know from this verse that Abraham had faith in the resurrection. “I and the lad will go yonder and worship, and come again to you.” In the original it is made very clear: We will go, and we will come again to you. The patriarch had such confidence in the Lord’s promise that he fully believed that although he should offer up Isaac as a burnt offering, his son would be raised again, so that they would both return together. “Hope maketh not ashamed.” Having been justified by faith, he had peace with God through our Lord Jesus Christ. The trial of his faith had been patiently endured, for we must know that the bitterness of the struggle was now over, and a rich experience of the life that is in the word had come to him, procuring an unwavering hope.
We all know the outcome. Isaac carried the wood to the appointed place. The altar was built, and he was bound and laid upon it. Here still we have the likeness to the sacrifice of Christ. God gave His only begotten Son, yet the Son went not unwillingly. Christ “gave Himself for us.” So Isaac freely yielded himself as a sacrifice. He was young and strong, and could easily have resisted or fled if he had wished. But he did not. The sacrifice was his as well as his father’s. As Christ carried His own cross, so Isaac carried the wood for his own sacrifice, and meekly yielded his body to the knife. In Isaac we have a type of Christ, who was “led as a lamb to the slaughter;” and Abraham’s statement, “God will provide Himself a lamb,” was but the expression of his faith in the Lamb of God.
“And Abraham stretched forth his hand, and took the knife to slay his son. And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham; and he said, Here am I. And He said, Lay not thine hand upon the lad, neither do thou anything unto him; for now I know that thou fearest God, seeing that thou hast not withheld thy son, thine only son, from Me. And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns; and Abraham went and took the ram, and offered him up for a burnt offering instead of his son.” Genesis 22:10-13. The son’s life was spared, yet the sacrifice was as truly and as completely made as though he had been put to death.
Let us stop a moment to read the words penned by James upon this transaction. “Wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the Scripture was fulfilled, which saith, Abraham believed God, and it was imputed unto him for righteousness; and he was called the friend of God.” James 2:20-23.
How is it possible for anyone to suppose that here is any contradiction or modification of the doctrine of justification by faith as set forth in the writings of the Apostle Paul? The Apostle Paul’s writings teach that faith works. “Faith which worketh by love” (Galatians 5:6) is declared to be the one necessary thing. He commended the Thessalonian brethren for their “works of faith.” 1 Thessalonians 1:2, 3. So the Apostle James uses Abraham’s case as an illustration of the working of faith. God had made a promise to him; he had believed the promise, and his faith had been counted to him for righteousness. His faith was the kind that works righteousness. Now that faith received a practical test, and the works showed that it was perfect. Thus the Scripture was fulfilled which says, “Abraham believed God, and it was imputed to him for righteousness.” This work was the demonstration of the fact that faith had justly been imputed to him for righteousness. It was faith that wrought with his works. The work that Abraham did was a work of faith. His works did not produce his faith, but his faith produced his works. He was justified, not by faith and works, but by faith which works.
“And he was called the friend of God.” Jesus said to His disciples, “Henceforth I call you not servants; for the servant knoweth not what his lord doeth; but I have called you friends; for all things that I have heard of My Father, I have made known unto you.” Friendship between two means mutual confidence. In perfect friendship each one reveals himself to the other in a way that he does not to the outside world. There can be no perfect friendship where there is distrust and restraint. Between perfect friends there is a perfect understanding. So God called Abraham His friend, because they perfectly understood each other. This sacrifice fully revealed the character of Abraham. God had said before, “I know him;” and now again He said, “Now I know that thou fearest God.” And Abraham on his part understood the Lord. The sacrifice of his only begotten son indicated that he knew the loving character of God, who for man’s sake had already given His only begotten Son. They were united in a mutual sacrifice and a mutual sympathy. No one could appreciate the feelings of God so well as Abraham could.
No other person can ever be called upon to undergo the same test that Abraham endured, because the circumstances can never again be the same. Never again can the fate of the world be bound up in a single person, and hang, as it were, in the balance. Yet each child of Abraham will be tested, because only they who have the faith of Abraham are the children of Abraham. Each one may be the friend of God, and must be such if he is a child of Abraham. God will manifest Himself unto His people as He does not unto the world.
But we must not forget that friendship is based upon mutual confidence. If we would have the Lord reveal Himself unto us, we must reveal ourselves to Him. If we confess our sins, laying out before Him in secret all our weaknesses and difficulties, then He will show Himself a faithful friend, and will reveal to us His love, and His power to deliver from temptation. He will show us how He has been tempted in the same way, suffering the same infirmities, and will show us how to overcome. Thus in loving interchange of confidences, we shall sit together in heavenly places in Christ Jesus, and may sup together. He will show to us wonderful things; for “the secret of the Lord is with them that fear Him; and He will show them His covenant.” Psalms 25:14.
By E. J. Waggoner, -- The Present Truth, July 2, 1896
Blog Edited by John Foll.
Please read our Editor's notes of this article for our analysis of it.
By E. J. Waggoner articles, from The Present Truth magazine from May 7, 1896 to May 27, 1897
01 The Gospel Message - The Everlasting Gospel
03 The Call of Abraham - The Promise to Abraham
06 The Flesh Against the Spirit
07 The Covenant Sealed (Part 1)
08 The Covenant Sealed (Part 2)
09 The Test of Faith
09 The Test of Faith Editor's Notes
10 The Promise and the Oath
11 The Promise of Victory
12 The Promise to Israel – A General View
13 Israel - A Prince of God
14 Israel in Egypt
15 The Time of the Promise
16 “The Reproach of Christ”
17 Giving the Commission
18 Preaching the Gospel in Egypt
19 How Pharaoh’s Heart Was Hardened
20 Saved by the Life
21 The Final Deliverance
22 The Song of Deliverance
23 Bread From Heaven
24 Life From God
25 Life From the Word
26 Water From the Rock—Living Water
27 Object Teaching
28 The Entering of the Law (Part 1)
29 The Entering of the Law (Part 2)
30 Sinai and Calvary
31 Mount Sinai and Mount Zion
32 The Covenants of Promise
33 The Veil and the Shadow
34 Two Laws
35 Entering the Promised Land
36 Vainglory and Defeat
37 Israel a Missionary People
38 The Promised Rest (Part 1)
39 The Promised Rest (Part 2)
40 “Another Day” (Part 1)
41 “Another Day” (Part 2)
42 Again in Captivity (Part 1)
43 Again in Captivity (Part 2)
44 Again in Captivity (Part 3)
45 The Time of the Promise at Hand
46 The Lost Tribes of Israel
47 The Gathering of Israel
From the Editor: “The Everlasting Covenant” has had a very great impact on my life! These articles, with its stories from the Bible, led me to fall in love with God, there is no other way of putting it. The thing I was needing the most in my life was given to me after I learned how much He loved me in “The Everlasting Covenant” by E. J. Waggoner.
It is my prayer, dear reader, that God will richly bless you, as you learn more and more about His great love for you as presented by E. J. Waggoner in “The Everlasting Covenant”, as we continue to present more articles from it.
Listen to these articles at: www.WhiteRaimentEvangelism.org/recommended .
#Faith #Lesson #Test #Trial #Sacrifice #Son #Victory #Abraham #Isaac #Doubt #Friend #God #Provide #Love #Works #Temptation #Struggle #Jesus #Resurrection #Altar
Originally posted 2018-08-30 21:32:00.
“Beloved, if our heart does not condemn us, we have confidence before God;” 1 John 3:21 NASB. The real question is why should our heart condemn us? God has promised us that ‘if we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.’ 1 John 1:9 KJV. It is impossible for God to lie. ‘So that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us. This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil, where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek.’ Hebrews 6:18-20 NASB. Since Jesus greatly loves us, suffered and died for us on the cross for our sins, and is now in Heaven as our High Priest, we do have an anchor indeed for our soul! He will plead our case with His Father because He loves us, if we will confess them to God. We can trust that if we confess our sins, that God not only has forgiven us, but that He will also cleanse us from all unrighteousness, that is to make us more like Him, because it is impossible for Him to lie! So just believe it! So there is no reason for anyone who knows this to have any guilt in their heart!Why would you want to carry this heavy load of guilt? Jesus bore it for you, oh sinner on the cross for you, if you will accept it and believe. So confess your sins, and let Him take that load of guilt off of you now. There is no reason for you to carry it for a moment. Just confess and be free and cleansed and be happy! Could this be the reason why many do not have the confidence in God that they should have? Could it be because their own heart condemns them, and they know that they stand guilty before God?
I am already a Christian, so why do I need to explore your site, articles or books? Some may think that because they have been a Christian for many years, that they have no need for what we are presenting; they may think that this information is only for new Christians, or for those who want to become one. While what we are presenting will certainly help new Christians or those who want to become one, this Ministry was actually created to help those who have been in the faith, who are not where they should be to have a new, vibrant life with God. Don’t be too quick to think that you don’t need this information, because God’s church in this age is characterized in general as being lukewarm.
Hearts are often need of revival, so let’s speak more on God’s love, and then maybe they would believe, be happy, and be accepted by God and be saved. Many have been in the church for years without any apparent growth, and many have lost what they had in the past somewhere. They continue on in their passé Christian existence without knowing or remembering what they are missing. And you cannot slip a piece of paper between a lot of Christians and people who don’t know Jesus at all. Think that statement is too bold? Think again, it is sadly the truth in many cases. If you love Jesus you will never tire of hearing that *‘old old story of Jesus and His love.’ You will not think it bad that we are writing yet another post on God’s love and mercy for the world, and how you can obtain it, but you will want to hear it again and again!
Jesus said, “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have […]
Jesus said, “These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the […]
“If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. Whoever does not carry his own cross and come after Me cannot be My disciple. For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who observe it begin to ridicule him, saying, 'This man began to build and was not able to finish.'” Luke 14:26-30 NASB. Are you able to finish the course that is set before you? Hebrews 12:1. You will be able to finish the course that is set before you, if you count the true cost, and the true value of the surpassing riches that God wants to provide you. “And raised us up with Him, and seated us with Him in the heavenly places, in Christ Jesus, in order that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.” Ephesians 2:6-7 NASB.
Jesus said, “Greater love has no one than this, that one lay down His life for His friends. You are My friends if you do what I command you.” John 15:13-14 NASB. Jesus is the good shepherd who laid down his life for His friends!Jesus said, “Why do you call Me, 'Lord, Lord,' and do not do what I say?” Luke 6:46 NASB. We are Jesus’ friends if we do what He says. Doing everything that He said is doing everything that He has commanded us.
How to know if you are born again and belong to God? Do you love to tell of Jesus and His Father’s love? Or do you love to tell the faults of others? Do you love your neighbor as yourself? Does doing the right thing, being a good witness, and sharing your faith seem like a duty or a pleasure? Do you have a nagging guilt that you should do something for God and others? Or do you have a burning desire to serve God and help others? Are you so happy that you are free? Or are you bound in slavery and guilt?
Certificate of Achievement: This acknowledges that [blank] is a servant of God because he/she loves Jesus. [Your Name Goes Here?] Signed by the Holy Spirit. Today’s Date? Please look at this certificate and ponder the importance of what it is trying to teach, it is really quite simple, yet powerful. This pictorially shows us how we can please God, and know if we are on the right track or not. It is not just trying to be cute, but to help all to see the truth.
